From http://umarlee.com/ blog
Over the next few days, weeks or however long it takes, I will be writing a series about the rise and fall of the “salafi dawah”, the accomplishments, mistakes and ultimately, its fall amongst US converts from my perspective and consulting with some other brothers on the scene at the time.
I’m not going to open comments on these posts until the end because I’d like for everyone to have the full body of information - at least from my perspective - before commenting. This is part one.
The Beginning…
In the early to mid 90s, we witnessed a period in which lots of people were becoming Muslim after the new interest in Malcolm X brought on mostly by Spike Lee’s X hats and the movie.
This brought on a short period of revived black consciousness in which we saw many black bookstores open that sold books such as “The Isis Papers” and “Stolen Legacy” promoting myths of a black super civilization that used to exist that had 25th century technology buried beneath the Saharan desert to protect their super knowledge from the evil of the white man. There was so much hope that ‘knowledge of self’ would finally bring blacks out of the rut they’d fallen into. This “hope” is what leads African-Americans into different movements. The strong yearning to be a part of something positive. Many of you will not understand this yearning, but it is very strong. I cannot understand it as well as a black person, but I do know what this yearning is like. This point is important because many of these new Muslims from the influx would find that their next “great hope” was in the salafi dawah.
The black consciousness period basically ended with the disappointment in lack of substantive response in aftermath of the “Million Man March”. Lots of people showed up, lots of good feeling, lots of money made for some, but nothing happened in the black communities after that.
After the Malcolm X bio-pic and the new black consciousness movement, this led to a lot of interest amongst black youth (even white youth like me at the time) in “returning to their roots” which eventually led many of them to Islam. I became Muslim myself during this period after reading the ‘Autobiography of Malcolm X’. The same is the case with others I know.
On top of pointing out the influx of Muslims that came in from the short black consciousness period in the early 90’s, it must also be noted that the internet was taking off. This is important to note as the internet would feed much of the growth of the salafi movement and, ironically, eventually contribute to its current decline.
Before this time, in the late 80’s, some of the forbearers of salafi dawah that were already here in the US, used to drive hundred of miles to give lectures in which there would only be like a dozen people who all knew each other. This was a “big gathering”. There were few converts that were salafi at that time. These speakers would form part of the backbone of the salafi speakers circuit along with those that were about to graduate from the University of Madinah (Abu Muslimah and Abu Usamah). It is these individuals, along with Dawood Adib, that really took “the dawah” to the converts where it was originally mostly a Gulf Arab thing.
link
Friday, February 23, 2007
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